| [ sExLife ] in KIDS 글 쓴 이(By): virt ( ＴЯＩＶ) 날 짜 (Date): 1998년01월20일(화) 11시06분06초 ROK 제 목(Title): [Cap] Re^2:게스트님께 질문 [ sExLife ] in KIDS 글 쓴 이(By): guest (guest) 날 짜 (Date): 1998년01월20일(화) 08시24분53초 ROK 제 목(Title): Re^2:게스트님께 질문 U.S. News & World Report에 97년 3월 31에 나왔던 관련 기사를 찾았습니다: Copyright 1997 U.S. News & World Report U.S. News & World Report March 31, 1997 SECTION: OUTLOOK; ON SOCIETY; Pg. 17 LENGTH: 881 words HEADLINE: Boy, girl, boy again BYLINE: By John Leo BODY: "John" was an 8-month-old infant when his penis was destroyed in botched surgery. On the advice of doctors at Johns Hopkins Hospital, his parents decidedto change him into a girl so he might one day have a normal sex life. His testicles were removed, a rough version of a vagina was created, and "John" was raised as "Joan." This is a famous case in sexual medicine, if medicine is the correct term for what was done. One reporter who covers such matters calls it the "Wolf Man of Sexology," meaning that the case is as central to sex and gender research as Sigmund Freud's "Wolf Man" case is to Freudian psychology. It has been cited over and over in psychological, medical, and women's studies textbooks as proof that, apart from obvious genital differences, babies are all born as sexual blank slates--male and female attributes are invented and applied by society. Now all those texts will have to be rewritten. More than 30 years after "John" became "Joan," word finally comes that the change was a failure from the start. "No support exists" for the blank-slate theory "that individuals are psychosexually neutral at birth." This conclusion is reported in the Archives ofPediatric and Adolescent Medicine by Milton Diamond, a sexologist, and Keith Sigmundson, a psychiatrist. The young Joan picked trucks and a machine gun as toys, frequently ripped off her dresses, and imitated her father shaving. Despite the lack of a penis, she insisted on urinating standing up. Thrown out of the girls' bathroom at school, she moved to the boys' lavatory and used a urinal. At 12, she received hormones to make her breasts grow, but she hated her breasts and refused to weara bra. Everything clicked. Therapists couldn't persuade Joan to accept her role as a girl, as theory said she should. Instead, she "felt like a trapped animal" andthreatened suicide. When she was 14, her father tearfully told her she was a boy. "All of a sudden everything clicked," Joan said. "For the first time thingsmade sense and I understood who and what I was." Joan had a mastectomy, got malehormone shots, and began living as a boy. At age 16, he bought a van with a bed and a bar and started to pursue girls. At 25, he married a woman with three children, and now at age 34 he is reportedly self-assured and content, though bitter that his castration means he can never have a child of his own. Why was this disastrous experiment undertaken? One reason is that it's easier to construct a vagina than to reconstruct a penis. But another reason is just as obvious: It was a chance to prove a rising academic and feminist theory about gender. The doctor in charge of the case at Johns Hopkins was <John> <Money,> a psychologist and well-known figure in sexology who believed that almost all sex differences are culturally determined. In December 1972, when Joan was about to turn 10 (and, as we now know, fiercely fighting her life as a female), Money reported at a scientific convention that John's change was an apparent success. Time magazine noted that "this dramatic case ... provides strong support for a major contention of women's liberationists: that conventional patterns of masculine and feminine behavior can be altered. It also casts doubt on the theory that major sex differences, psychological as well as anatomical, are immutable set by the genesat conception." The John-Joan case is a classic example of how an untested idea, backed up by no evidence at all, can be used by well-meaning people to ruin someone's life. "It might have been the zeitgeist," Diamond said, referring to the "Flower-power, you-can-be-anything-you-wish" ethic of the 1960s and '70s. Thoughmany attempts have been made to turn infants with damaged or ambiguous genitals into females, Diamond and Sigmundson say there is no known case where "a 46-chromosome, XY male, unequivocally so at birth, has ever easily and fully accepted an imposed life" as a heterosexual female. Money has given no interviews, on the ground that John has not given written permission for him to speak. On the broader issue of sexual differences, the pendulum that began to swingso strongly against disparities in the '60s and '70s is now swinging the other way. Since biology and male-female differences were used for so long to disparage women, feminists argued strongly that true distinctions didn't exist. On campus, the old debate over male and female characteristics mutated into "gender studies," based on the assumption that differences were either trivial or socially constructed by males to oppress women. Daphne Patai, co-author of Professing Feminism, writes that some hard-line campus feminists believe that even morning sickness and the pain of childbirth are socially created by the patriarchy. She predicts that they will just shrug off the John-Joan case. "The whole point of being an ideologue is that new information doesn't disturb your worldview," she says. Now, brain studies are showing many innate differences. As Diamond and Sigmundson write, "The last decade has offered much support for a biological substrate for sexual behavior." The John-Joan case may not be the last of its kind. But it looks like something left over from a different era. GRAPHIC: Picture, No caption; Drawing, caption (Illustration by Hal Mayforth forUSN&WR) LANGUAGE: ENGLISH 아이들은 미래를 물고 늘어지고 나이든 사람은 과거를 물고 늘어진다. 현재로부터 도망치기 위해 미래나 과거를 만들어낸다. 노인들의 미래는 과거이다. 시간으로부터 자유로울 수 있는 것은 '지금'을 통해서인데, 많은 사람들은 시간의 굴레에 묶여 있어야 편안하리만큼 무력하다. 과거와 미래를 원한다면 '지금 이 순간'을 원하지 않으면 안 된다. 새는 울고 꽃은 핀다. 중요한 건 그것밖에 없다. |